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American Expectations
By Roy D. Follendore III
Copyright (c) 2005 by RDFollendoreIII
January 14, 2005
I suppose that each citizen thinks of their country differently. We Americans
truly want
to believe that America is made up of individuals who share their expectations about what it means to
be American. We Americans are supposed to be the good guys. We expect
ourselves to be a people who come together in crisis. We Americans are
also supposed to be powerful and
vengeful. Americans are supposed to be tolerant and yet we also are supposed
to believe that
we should intolerant of those who would act against us. What is strange
about us is that while Americans say we believe in democracy, we do not believe that citizens of other countries
have the right to have a say on decisions that we make that affect them.
America does not accept the concept of a world organization that would affect the authority
of Americans to override world opinion. America is democratically
hypocritical and in that respect we are an imperial enigma both to ourselves as
well as to the rest of the world.
America is a self righteous nation. The expectations of America are based on a form of manifest destiny.
Some of us might even go so far argue that Americans are the 'chosen ones.'
We Americans expect that our leaders know the answers to all problems even when we
know otherwise. Americans seem to constantly project that the power of our nation to continue to grow
forever, even though we know otherwise. There is no expectation of the
reality of a declining America. America is the
the expected standard for American leadership. It is for that reason that Americans expect
other civilizations to act 'civilized,' 'like Americans.'
We want to believe the myth that Americans
to be the most competitive in everything that we do, even though we know
this is also not true. In fact, we Americans expect our
nation to be the driving force for everything everywhere. This is of course
a crazy notion. We Americans elect leaders who perceive our interests in imperial
terms; through them 'we,' seem to be essentially saying that our American wrongs are better than others
nations rights.
We have began to believe in our own myth. We have been saying to the rest of
our world that it is moral, just and proper for one nation to take
unilateral military action against other nations and against the desires of
other nations citizens as long as it is America dong the acting.
Regardless of our self righteous intentions, and beneath the cloth of our
red, white and blue flag there exists a certain
'American' brand of 'morality'; it is strangely presented to our fellow
world citizens as our tendencies to support injustice through the acceptance
and use of unilateral violence. Our expectations of
ourselves and our international actions is not tempered with the sense of
understanding for the psychology of others.
Certainly our notion of ourselves as Americanas cowboys in white hats is entrenched within our psyche. As
Americans we do everything we can to preserve the notion that Americans are
the good guys. Our consideration of citizens of other nations range from
inferior to participants in some sort of 'evil nexus.' The reality is
that there are tangible political, social, and military consequences for the
differences between what we say and do; how we think and act. When
America deliberately and unilaterally chooses to use military violence we emulate the terrorists that we say are
our enemies. We take international law in our own hands. In the
process we
constantly create new enemies.
We may choose to paint our enemies in any light that we want,
but the trouble with doing that is that if we don't recognize that terrorism
is part of the human condition. As a nation, we do not seem to be able
to cure our own subjective condition, it is possible that we could treat and manage
our objective
understanding. The essence of our true reality is that terrorists are human beings and whether we like it or not.
Each time our American government acts with unnecessary violence we become more like those
we say we are against. In a curious way we actually begin providing support our enemies cause through our public
displays of violent
modern technologies.
Violence can be visualized as a cultural and technical exchange between
enemies. Violence teaches both parties the justifications that make each
more like the other. In return for our escalation of violence, terrorists are becoming more resistant to our use
of technologies being used against them for the same reasons bacteria
becomes resistant to antibiotics. When we use technology to
perpetrate the escalation of violence as a solution we are directly and
indirectly teaching our terrorist enemies. If terrorists were to be eliminated then obviously this
might not be
as much
a problem. The trouble with the notion of warfare is that violence is not an answer
but a reaction.
The root of our impending failure is our fundamental belief in the totality
of a violent act we can reduce
opposition. But this is a actually a hollow argument. Total war
in the modern sense means that anything goes, and that means the total extinction of not only the enemy but the
human race and possibly life on earth. The total extinction of our enemies
in this context not palatable. This is
definition of 'ethnic-cleansing' and genocide. The fact that our planet
communicates means that through
acts that involve less than total violence, America is teaching its enemies the strategic importance
and morality of
violence. The concept that our exotic weaponry can somehow eliminate terrorism while maintaining
traditional democratic freedom is a curious
American paradox. In the end the leadership of America and the terrorists
is simply becoming an armed agreement that "since we can't kill them all, we
shall terrorize our enemies into submission." The war that our President has
described for for our nation is a state of perpetual conflict. It is a
conflict where both both possess
tremendous momentum for promoting mutual carnage without end. This was
the greatest error of the Bush Presidency.
In the eyes of world the philosophy of America has become extremist. This
is one very good reason why all Americans should become concerned. America
seems to have annexed total authority and responsibility for rest of the
civilized world. We are standing on what can
only be described as 'conservative' philosophical quicksand.
From the historical view of other civilizations of our world, to be an
American has always involved the act of taking on the philosophy of the
extremist. As Americans it is easy to forget that from an objective
viewpoint our American Federal Government is ruthless precisely because it
is democratic. Americans first seize and then repopulate the land of others
and 'democratically' install our values against the will of the native,
'less civilized' population. The existence of the vastness of our American
nation 'from sea to shining sea' is a historic reflection of the use of our
'democratic will' as our primary tool as foreign invaders. It is no wonder
that other civilizations distrust American intentions.
America constantly renegotiates its culture around philosophical
obstacles like an amoeba. In the eyes of other citizens America is a nation
of hypocrites. To accomplish our goals the American majority simply redraws the standards of what it is to be conservative
and in doing so redefine the definition of what is extreme. Within America,
the notion of 'conservative' is whatever American 'Conservatives' choose it
to be. In this manner America can never be perceived by conservative
Americans an extremist nation. Because of this, the ruling
conservative philosophy has no true basis for defining 'compassion' and
'moderation.' America's philosophical sense of authority to react in extreme
ways is derived from this indefinite and transparent standard.
The average American is being told not to believe in the industry of the
individual. As career
oriented employees, many Americans are becoming increasingly expendable. We
are being told to go with the flow 'or else.' The efficiencies
of the networked world is causing a an increased reduction in direct
interactions between each other. Individual Americans are less personally involved and receive
less personal credit for what they are able to achieve. Much of the
incentive for personal industry has been relieved from the American worker
because the measure of individual productivity has changed. The mechanical
specification of automation enhanced organizations establishes the expected
standards of productivity. The industrious American must accept the risk
that what they are attempting to contribute will not be accepted with
respect to the terms of organizational employment. Even if great success by
an individual's industry can be achieved within the context of modern
employment practices, there is then the issue of sustainability, and
reimbursement. Those who believe in personal industry fly in the face of
organizational policies of accountable authority.
Can the individual American still make a difference?
Certainly more can be accomplished by individuals who have
acquired the breadth of necessary intellectual skills because of the fact
that modern personal computers are increasingly powerful, relatively
accessible, affordable, and well connected. The problem is that our society
does not really self organize well enough to handle large differences that
so many individual Americans are now able to contribute. Real solutions to
chronic problems come into existence every day from individuals but are
never adopted because the expected cost of scalability is matched with the
perceived need by organizations to receive an expected return on the
projected investment. The American standards with respect to accounting
practices has not seen fit to keep up with the ability of Americans to make
a difference because it hasn't had to. As a result, the individual American
can't make a difference because the difference isn't valued and is lost in
the noise.
Should the average American expect that conspiracies exist?
Because conspiracies can and do exist, it would unreasonable for
Americans to believe that they don't. Human create organizations in
order to conspire. Sometimes that conspiracy is for good and other times it
is for bad. It would be a fantasy to believe in a world where
organizational conspiracies do not contribute to productive as well as
destructive actions. Conspiracies can be used to either cause or prevent
some potential event from occurring. Each time a 'spin' is put on the new
that Americans hear there is some form of a conspiracy involved. Americans
do not like to believe in the existence of concepts that conflict with their
view of themselves. It is the intent and the outcome of conspiracies that
ultimately determine whether Americans are willing to believe in
conspiracies. The denial of the possibility of conspiracies is a denial of
plausibility and plausible denial is the cornerstone for maintaining
secrecy.
Does the model that an average 'Joe or Jane America' carries around in his or
her mind map accurately to the
realities of our nation?
No. The reality is that America in the twenty first century is
connected and constantly communicating among ourselves and in accordance
with the rest of the world. To update our model of who we are, 'Joe America' needs to come to terms
with the idea that the 18th century colonial premise that democratic
elections define the majority of public thinking fails to consider the
constant complexities of this kind of communication. America long ago built
its societal infrastructure around criteria that has since become dysfunctional
and invalid. Information constantly tells Americans that events that
affect Americans occur simultaneously while our societal decision making has
been based on the assumption that events occur as serial processes. We have
not understood. The
result is that we now use a model that is preloaded with noise. The implication
is that the model that we Americans are using does not fit with our
realities and as a consequence we are seeing gross errors that lead to
catastrophic scientific, economic and political events. The average
American's view of the world continues to be a the static colonial model
while America still elects our officials using an out of date election
model. The other side of the 2004 Presidential 'mandate' is the statistical
message that more voters feel their vote was not worth anything than those
that voted for and reelected President Bush.
Is America in decline.
Yes. In part, this is because as the rest of our planet becomes better
organized, America as the standard for others is being replaced. The decline
is also the result of America's tendency of depending on its ability to
change standards for self benefit rather than the implementation of true
changes to its infrastructure. America chose to depend on world economies
and yet we continue to make political and economic decisions as though we do
not. Through a nebulous specification of war our American leaders have made
the growth of United States Government as our number one gross national
product. America is in decline because the ethos of what it originally meant
to be American has been displaced by fear, greed and compulsive distrust of
creative ideas. America is in decline because of those who would completely
and absolutely trust and depend on blind religious faith as the solution to
our modern societal problems.
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